Adam
Smith, and Karl Marx, both believed that labour value lies at the heart of all
economic value. Commodities, goods, and services arise from the interaction of
land, labour, and capital. Since Land is fixed until new land is cleared or built by workers,
and since capital enhances labour and is invented by people, they both thought
that the only people who added value in economic transactions were workers.
This
theory of labour value was qualified in the second half of the twentieth
century by the elevation of entrepreneurialism as a factor of production. The
enterprising businesspeople who took on risks, brought factors together, and
who were rewarded with profit having been prepared to make losses, were
elevated to a ‘fourth factor.’ This idea makes some sense, but also serves to
undermine the idea that labour value on its own creates economic value.
If
labour has value, some argue that the value of time taken from a life to work
should be viewed equally. This means that there should be a basic price for
each unit of labour. Since some products of that labour are more valued than
others, it follows that the returns for each unit of labour are different. This
idea lies at the heart of the idea of economic rent (which can also apply to
other factors.) The economic rent characterises an equilibrium price in the
market as being the product of transfer earnings and the amount of perceived
addition to value added by a specific worker or factor (the economic rent.)
The
economic rent argument therefore explains wage in terms of two things; what the
employer needs to pay to get the worker to transfer from another activity, plus
the additional value that the employer perceives the worker as adding to
employer operations.
Whilst
quite simple, this argument is unsatisfactory as an explanation of wage
differences. It is based on the normative whims and speculation of the
employer; it acknowledges very little agency for the worker; and it does not
explain why different employers might compete for a worker whilst paying the same wage.
There
are other explanations for differing wages. The simplest is that all labour is
in derived demand, and therefore the demand for labour is linked to another
market. For instance, the demand for bricklayers is demand from the demand for
buildings, whether for private or commercial use, and from the amount of money
or credit available to maintain those buildings. This is a persuasive argument, except in that
it again denies agency to workers, and says little about their supply,
productivity, or relationship with employers.
An
economist could therefore elaborate on the derived demand theory to note that
wages are also a matter of supply of workers, and that supply is affected by
elasticity. One set of workers might be more available than others. They could
take longer to develop their skills or have a shorter working life. There might
be fewer substitutes in terms of technology, so the opportunity cost to an
employer of using them might be lower than if the employer could employ a
productive machine. The model does not explain employer demand, but it does
suggest why different wage points might arise from the intersection of demand
with different supply lines.
The
theory of marginal revenue product helps clarify the relationship between employers
and employees. This holds that a worker’s value lies in the product of the
extra amount which they produce in a given time
multiplied by the extra revenue that they bring in. In such circumstances, the
employee’s MRP will rise, peak, and fall. The employer’s demand, however, will
be set by the rate in the market, which will set their average cost line. The
point where average cost and MRP intersect in a competitive market, (typically
at a point beyond the peak of a worker’s output, but before they begin to cost
the employer more than they produce) is where the wage for the firm will be
set.
Many
employers, and employees, do not exist in a fully competitive market. It
follows that there may be circumstances where an employer or group of employers
could dominate the labour market as single buyers of labour. In such
circumstances, they would be monopsonies or oligopsonies, employing the
majority of people in a sector or area.
Where
monopsonies arise, the employer can effectively pay workers at average cost,
but get the full marginal benefit of their product while not paying marginal
cost. This means that they will employ a smaller number of workers than they
would in a competitive market, pay them a lower wage than a market would
require, and yet get more out of them. Any worker who revolted against this
model would find themselves unemployed with few or no other options and
replaced by the pool of local or sectoral unemployed.
In
such circumstances, employees should create a countervailing monopoly of labour
supply by joining a union. This is exactly what many do in government, or the
service of large natural monopsonies such as railway companies, energy
producers, or specialised production. This would not solve the problem of local
unemployment, however, as the union, if successful, would drive up wages to
near or equal marginal cost for employers. This would eliminate employers’
profits from labour, make technology which could replace workers more
attractive by lowering the opportunity cost of capital, and could ‘lock out’
jobseekers who would do the work for a lower wage than union members.
Finally,
employers might simply be discriminating when paying different wages. This
means that they could be attributing a higher MRP to some workers than others
based on characteristics which do not relate to the actual productivity of
workers. Some differences could really exist, of course—some people might be
more skilled than others, some tasks might be better suited to a particular
sort of worker than others. Discrimination is possibly rational and, by moving
the price of workers closer to its marginal cost in a market, could improve
economic efficiency. In many circumstances, it makes sense for mathematicians
in short supply but with high skills who are in derived demand and who are
highly productive to be paid more than cleaners, even though cleaning is a
vital job.
Discrimination
on non-economic grounds is, however, of almost no use to any economy. There may
be a vague association of local jobs with positive externalities arising from
community prosperity or coherence, for instance, but they will come at the
expense of less competitive local markets with higher prices, and therefore
create a deadweight loss for consumers. The government should intervene in
those circumstances to prevent discrimination because of non-economic or
irrational choices by employers.
Similarly,
a role exists for governments to intervene in markets to create a minimum wage,
not for political reasons but because this prevents an employer by paying wages
so low that they gain an unfair advantage over other businesses and drag all
wages below the point at which workers can earn enough to save, and to consume
something other than inferior goods. If wages did fall to such a level, the
situation in the economy might improve temporarily in terms of productivity,
but ultimately, investment, competition, prosperity, and living standards would
fall. The only people who would benefit would be ‘malefactors of great wealth’
who extracted all labour value and profit and then disappeared.
Governments
need to be vigilant to prevent an imbalance of power in which unions become a
block on innovation, growth, or new entrants to the market because of
restrictive practices, abuse of the strike power, or the addition of costs and
barriers to the operations of employers. Such interventions, which involve the
elimination of secondary picketing, the introduction of transparency and
democracy in union operations, the restriction of ‘wildcat’ strikes, and the
elimination of closed shops can benefit everyone so long as the fundamental
right of workers to join unions, engage in collective bargaining, and strike is
respected. It can add to general prosperity, and to the positive externalities
in terms of community infrastructure, savings, and spending that flow from it.
Finally,
governments and societies can benefit in multiple ways from the existence of
different wages. For instance, progressive taxation can ease the burden of
necessary taxes by transferring taxes from the poor to the rich, who in many
developed societies provide most of the tax income without much loss to the
quality of life of the rich. This can be because very high incomes might be
subject to diminishing returns, so that the rich are not in any serious way
hurt by a slight lowering of their disposable income. Secondly, different wages
inspire personal development, the use of savings for education and investment,
and innovation. People want to get on. They are part of the incentivisation
scheme of capitalism and much better than central control and Stalinist medals
for service. Thirdly, markets balance all of the approaches above—the
elasticity of workers, their MRP, the derived demand of employers, and the
informed discrimination and judgement of employers, and generally allow for
higher living standards than a more controlled ‘equality’ of outcomes would.
It
follows that the existence of different wages is only a problem for societies
if it reflects or leads to great inequality, the rise of relative and absolute
poverty, regressive tax policies, and an economy full of discouraged or low
paid workers with no mobility dependent on inferior goods. Such monopsony costs
would then lead to strikes, labour unrest, and ultimately, to the rise of
incomes in ‘fits and starts’ with no coherence
against a backdrop of long-term economic underperformance and misallocation.
Progressive taxation, a minimum wage below equilibrium but set at a level which
allows the purchase of normal goods and some saving, competition in labour
markets, and balanced union legislation which allows for business-led growth at
home and abroad is best.
Should
big firms always face regulation, and if so, why,
and how?
Comments
Post a Comment