Economics is a term for a variety of
disciplines which are now so specialised that they could be separate subjects.
At its core, it describes the systems and methods by which people choose to
allocate resources, and the signals and incentives that they get to do so.
Economics would not therefore exist in
the same way if we lived in a world of absolute abundance where every need and
want was met and there was no cost to doing anything. It fails when there are
abundant goods whose use does not stop anyone else using them. That is why it
describes such goods as ‘non-economic.’
Instead, economics begins from the idea
of choices based on opportunity cost. An opportunity cost is the cost of what
was not done, of the ‘next best alternative’ to quote the textbooks. For
example, if you had a choice of using your money and time for a birthday meal,
or a walk, and you chose the walk, the meal would be the ‘alternative
foregone.’ It would be the opportunity cost.
This is quite a narrow basis for economics,
and illustrates that modern economists tend to think in terms of individual
rather than social choices. They did not always do so. Most textbooks will tell
you that the subject arose somewhere between the late western enlightenment in
the middle of the 1700s and the 1920s. From this time, economists were aware
that one could think in terms of individual choice, and free markets, or in
terms of plans and commands from central government. The individualists won
out.
However, the economy is a name for
human social and political relationships. Academically—and perhaps
temporarily—captured by calculus, it might be better understood in terms of
biology, anthropology, or even geometry.
An economy is built on the hard work, capital accumulation investment,
and savings, of previous and existing generations. There are therefore lots of
people who are interested in ‘political economy,’ or who, in the twenty-first
century, are talking about a new economics which is less narrowly based on the
market and on individuals.
It is important to call the point above
to mind before we start to look at economics, because it is easy to get lost in
the idea that the subject is really some sort of phantom version of physics,
with the sort of hard laws and rules that many physicists now question. It is
not, really. Rather, economists uphold a series of often disputed
understandings, some of which have more predictive and explanatory validity
than others. They also seek to describe things with a degree of precision, even
where those things are complex and are used in complicated ways.
For instance, individual choice is
actually quite a complicated idea. Do individuals decide to buy things on the
basis of the usefulness of one item for them—its utility? Or in relation to
other items, in terms of how much it and they contribute to overall utility? Or
do they act on the basis of behaviour, habit, and peer pressure? The likelihood in real life is that there is
no one clear and consistent motivation at all times.
However, economics is a social science
and needs its models, which are based on clear, consistent, and measurable
things. Do not let this divert you or cause you to dismiss the subject. Models
can still be useful, and can give rise to insights and rules, even if they are
simplified or at odds with the complexity of the real world. Understanding the
difference is half the fun of being alive!
This course will proceed as a series of
notes via transcript and spoken word, and I hope to cover most items in modern
economics and political economy broadly. In doing so, all errors are mine and
almost everything interesting is the fruit of teaching students for the past
thirty years, to whom I am very grateful. It is possible to dip in and out of
these notes, and to take subjects or separate chapters on their own. Should you
have any comments or questions, I will welcome them at www.martinmeenagh.com
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